InternationalVolume 12 Issue # 24

Who’s in Congo’s mass graves?

They are everywhere. Here next to a house, where a woman is hanging clothes to dry. There in a field, where children are playing. They are graves, filled with hundreds of bodies. In the town of Nganza, in the heart of the Democratic Republic of Congo, the dead have been decomposing for months. Now it may be too late to identify them. The ground that covers them has turned almost smooth again. The only sign that there are people buried here are the government soldiers in red berets and aviator sunglasses, posted nearby with AK-47s.

They are deployed not for protection but to stop anyone from investigating witnesses’ claims that the security forces went door to door here in March, gunning whole families down in their homes and then closing the doors behind them.

The slaughter in Nganza was part of a wider conflict that has engulfed the Kasai, a region in the center of this vast country, where government forces are fighting a militia opposed to President Joseph Kabila. The violence, rooted in political and economic grievances, was ignited last August when troops killed the group’s leader, a hereditary chief who went by the name of Kamwina Nsapu meaning “black ant.” His followers, many of them children, retaliated, and the conflict spread like wildfire.

The Roman Catholic Church, one of the few institutions in the country that provides reliable statistics, estimates that at least 3,300 people have been killed in the region since October. More than 1.4 million people have been displaced internally or are flooding into Angola.

“It’s the worst humanitarian and human rights crisis in a decade, when both sides have committed serious crimes,” said Jose Maria Aranaz, who leads the human rights division of the United Nations mission in Congo, called Monusco. There is a pattern of prosecuting rank-and-file individuals but not commanders, he said. Unless military and political leaders are held to account, he said, “the cycle of impunity will continue.”

The government has sent thousands of troops to crush the rebellion here, bringing in commanders from eastern Congo who are notorious for their brutality. It even enlisted the help of a former warlord whose methods are so violent that the government, battling him in the past, once sentenced him to death.

The mayhem and lawlessness have spawned other armed groups, based on ethnicity. Many of them are backed by government forces as they try to quash the Kamwina Nsapu militia.

United Nations representatives have so far discovered 80 mass graves in the region. But they cannot exhume the bodies; that is the responsibility of the national authorities, which the United Nations is mandated to support, Mr. Aranaz said. In March, two United Nations experts were killed trying to investigate the graves. The identities of their attackers are disputed.

The Congolese government says the graves are those of militia fighters, buried by fellow members, and were not meant for civilians. If any are in them, it says, they are victims of recent cholera and yellow fever outbreaks, not government-sponsored killings.

It is possible that at least some of the graves contain militia members. But the government has consistently refused access to independent investigators and has barely carried out its own examinations. In Nganza, a commune of Kananga, the capital of the Kasai, recent interviews with witnesses and residents painted a picture different from the government narrative.

In late March, soldiers and police officers, directed to flush the town of militants, went door to door, hauling away valuables such as television sets, cellphones and even farm animals, the witnesses said. They extorted large sums of money from residents, many of whom live on less than $1.25 a day, and shot them dead if they did not offer enough.

Newborns, the elderly, and people with disabilities were slaughtered in their beds and living rooms. More than 500 civilians are thought to have been killed in Nganza during that three-day period, an unprecedented level of violence that residents call, simply, “the war.”

During clashes with militants, rocket attacks destroyed houses. A family of 12 burned alive after one struck their home. Its walls were blasted away, and on a recent visit, black traces of smoke on the remains hinted at the intensity of the flames. The place was swarming with so many soldiers, residents said, that some even climbed up avocado trees to gain a better vantage point to shoot at people. The United Nations accuses the army of using disproportionate force.

Ntumba Kamwabo, 29, was out washing in a nearby river when she heard gunfire. She rushed home, where her two daughters, 7 and 10 years old, had been with her brother-in-law, who was disabled. “When I arrived, a police officer kicked open the door of the house, and soldiers rushed in, shooting,” Mrs. Kamwabo said. When she tried to stop them, one of them knocked her down. A bullet hit her right eye, then she was shot again in her arm.

Jean-Pierre Kapinga, another Nganza resident, buried 10 of his neighbors at the request of a local priest. The smell of death had become unbearable. In his neighborhood alone, he and other residents recorded 53 deaths; each person had been shot. The list of victims includes Michele Betu, 2 years old; Mujinga Ntambue, 3 months; and Paul Kenakudia, 78.

When the massacre was over, a military official, Brig. Gen. Asumani Issa Umba, who soon afterward was named by President Kabila to lead security operations for the entire Kasai region, paid a group of men to bury the bodies in graves. The men said in interviews that hundreds of people were buried in at least nine different areas.

If the situation has since calmed down in Nganza, the violence continues elsewhere in the Kasai, where recent clashes have forced tens of thousands of people to flee to the relative safety of Kananga.

Mbale Ruphin, 50, arrived one recent morning, wheeling a creaky bicycle loaded with cooking utensils and some bedding. He had his wife and seven small children in tow. The family traversed about 160 miles over nine days from Kamonia, the scene of recent violence. The Luba population there was being targeted because they speak Tshiluba, he said, the language spoken by Kamwina Nsapu members.

Mr. Ruphin, a shopkeeper originally from the neighboring Katanga region, which he fled a few years ago because of violence, said soldiers had tried to dress him up as a Kamwina Nsapu militia member and get him to work as their informant.

“They tied me up and brought me a red shirt to wear,” he said (the color red is the militia’s symbol). Fortunately for him, he started speaking Swahili, a language common among soldiers, and they eventually let him go.

On their way to Kananga, Mr. Ruphin and his family passed by scores of deserted villages, some littered with skeletons, he said. They were stopped at random checkpoints on the national highway, some manned by Kamwina Nsapu members, others by pro-government militias.

“If you carry an electoral card, the Kamwina Nsapu consider you on the side of the government,” Mr. Ruphin said. He saw a militia member bring a machete down on a man’s head just because he had pulled out his cellphone, he said. They had thought he was calling soldiers for help.

“The Kamwina Nsapu and the government are just as bad as one another,” Mr. Ruphin said wearily.

Tshibola Yamama, 15, from Nganza, was until very recently a member of the Kamwina Nsapu. She was lured into the group with the promise of jobs and “millions of dollars.” But after a year of fighting and watching close friends get mowed down, she quit.

In late March, soldiers and police officers, directed to flush the town of militants, went door to door, hauling away valuables such as television sets, cellphones and even farm animals, the witnesses said. They extorted large sums of money from residents, many of whom live on less than $1.25 a day, and shot them dead if they did not offer enough

The cultlike militia has recruited hundreds of children like Ms. Yamama into its ranks, giving them alcohol and drugs and then initiating them by making them walk through fire. Its followers are assured that even if they are killed, they will magically come back to life. Ms. Yamama, who was part of a unit of 10 girls trained to shoot by a former policeman and then given orders over their cellphones, believes she has killed at least 45 people, some of them civilians.

When her friends were killed, she said. “I waited and waited for them to come back alive.” When the days passed without her friends’ revival, she came to her senses. To her parents’ great relief, she has gone back to school.

“I realized this was all a scam,” she said, staring blankly into the distance. “It was all for nothing.”

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